This verse has 4 occurrences of αύτος in it:
αὐτὸς δὲ Ἰησοῦς οὐκ ἐπίστευεν αὐτὸν αὐτοῖς διὰ τὸ αὐτὸν γινώσκειν πάντας
αύτος in predicative position as emphatic pronoun (Duff, 102) “he himself”.
αὐτὸν and αὐτοῖς form the construction ‘double accusative of person and thing’ (Wallace 181).
αὐτὸν is accusative as the subject of the infinitive (γινώσκειν; Duff 203).
But* he himself did not entrust himself to them because he know all people.
* I think it’s ok to translate δε here in a contrastive way because John is telling is what Jesus did in contrast to the crowd in v23.
I just did a little search and was pleased to find that there are only 13 I-Yod verbs which occur over 100 times.
Thanks encouraging. I’ve made a little list of them:
I might be wrong; but I think I’ve got everything covered when I say that there are only three options for a I-Yod verb:
- It says where it is but quiesces – so it’s obvious. (for example יָטַב in imperfect is יִיטַב)
- It disappears:
- like a I-Nun – so look for a dagesh in the second root letter – but this type is quite rare.
- The vowel under the preformative undergoes compensatory lengthening (i.e. it goes to a tsere instead of a hireq)
- It changes into a waw (in stems like Niphal, Hiphil and Hophal)
I keep forgetting how gen/dat/acc of times work. So I’m writing it down (again) here to aid my memory
genitive – during (Wallace p122)
accusative – duration/how long (Wallace, p201)
dative – point, when (Wallace, 155)
I’ve found some when I was translating some of John today:
John 3:2 οὗτος ἦλθεν πρὸς αὐτὸν νυκτὸς
John 2:20 εἶπαν οὖν οἱ Ἰουδαῖοι, Τεσσεράκοντα καὶ ἓξ ἔτεσιν οἰκοδομήθη ὁ ναὸς οὗτος, καὶ σὺ ἐν τρισὶν ἡμέραις ἐγερεῖς αὐτόν;